WHAT WILL HAPPEN TO THOSE WHO NEVER
HEARD THE GOSPEL AND DIED?
CONTENTS
Introduction
1. God’s plan of Salvation.
2.God judges according to
opportunity.
3. God judges without partiality.
4. God's judgment is according to
truth.
5. God judges according to the light
given.
6. The Witness of Creation.
7. Evidence
of a Creator in His creations itself.
8. God has revealed Himself, His
nature.
9. The Inward Law.
10. God has revealed His Law in the hearts
of all people.
11. The
Witness of the Conscience.
12. Early Church Speculations on Those Who Died
Before Hearing the Gospel.
13. God’s Two Laws of Pardon.
14.
Babies who
die.
15.
The name
"Jesus".
16.
Divine
Concern for the Gentiles.
Conclusion.
Bibliography.
Introduction
We live on a planet populated billions
of people. And most of those, it probably would be said, never have been given the opportunity of hearing the gospel
message about the salvation that comes through Jesus Christ. Therefore,
obviously, they cannot respond in obedience to that saving message even though
they might be willing to do so if presented with the prospect. Fortunately, in
His wisdom, God has not left us to our own devices concerning matters that
relate to our salvation. As we examine these kinds of questions, it is vitally
important that we remember two points. First, the Judge of all the Earth will
do right. God is every bit as infinite in His mercy and His grace as He is in
His justice and His severity. Second, since it is the Word of God that
instructs us regarding man’s eternal destiny, and since all men eventually will
be judged by that Word it is in God’s Word that we must go to find answers to
inquiries concerning mankind’s ultimate destiny. Fortunately, in His wisdom,
God has not left us to our own devices concerning matters that relate to our
salvation. Therefore, throughout this paper we are going to look what will
happen to the person who has never heard the gospel? It is true that without
Jesus Christ no one will go to heaven. But in this paper, we are going to see
how it fair that God to be judged the individual who have never heard the
gospel even many them never heard the name of Jesus Christ.
1. God’s plan of Salvation.
The Scriptures did not clearly teach that someone who has
never heard of Jesus can be saved; we do believe that it infers this. “We do
believe that every person will have an opportunity to repent, and that God will
not exclude anyone because he happened to be born in the wrong place and at the
wrong time.”
We know that it is God’s desire that none “should perish, but
that all should come to repentance” (II Peter 3:9,). This indicates that God
also cares for those persons who have not heard the gospel. He has demonstrated
this by sending His Son to die in their place. “While we were yet sinners,
Christ died for us” (Romans 5:8, KJV). “The Bible teaches that God is going to
judge the world fairly and righteously. “Because he hath appointed a day, in
which he will judge the world in righteousness” (Acts 17:31,). This means that
when all the facts are in, God’s name will be vindicated and no one will be
able to accuse Him of unfairness.”
The Bible itself
testifies to the fact that there are those who will hear and respond out of
every person on the earth. “For you were killed, and have redeemed us to God by
your blood out of every kindred, and tongue, and people, and nation”
(Revelation 5:9).
As Jeremiah wisely observed: “It is not
in man that walketh to direct his steps”. A.H. Strong wrote: “Since Christ is the Word
of God and the Truth of God, he may be received even by those who have not
heard of his manifestation in the flesh.... We have, therefore, the hope that
even among the heathen there may be some...who under the guidance of the Holy
Spirit working through the truth of nature and conscience, have found the way
to life and salvation.”
Approximately fifty years later, popular evangelical theologian Karl Barth
defended such a concept via what he called his “biblical universalism.” He
wrote: “We have no theological right to set any sort of limits to the loving
kindness of God”.
Josh McDowell and Don Stewart stated: “Although the Scriptures never explicitly
teach that someone who has never heard of Jesus can be saved, we do not believe
that it infers [sic] this. We do believe that every person will have an
opportunity to repent, and that God will not exclude anyone because he happened
to be born at the wrong place and at the wrong time.” All have sinned, and those who have not been
“justified as a gift by His grace through the redemption which is in Christ
Jesus” (Romans 3:24) are under divine condemnation (Romans 3:10-20; 5:16-19)
and must stand before God in judgment, because apart from Christ we are enemies
of God (Romans 5:10).”
2. God judges according to opportunity.
“God won't judge a person on the basis
of something that one has never heard, but on the basis of what one already
knows. Which person has never deliberately done wrong? What person can say that
he or she always measures up to his or her own standard of what they ought to
be?.”
3. God judges without partiality.
“Whether a Jew or a Greek, a religious
person, a moral person, an educated person, or a total pagan who knows nothing
of God, it makes no difference whether one's sins are notorious sins or
respectable sins, obvious sins or hidden, secret sins, one still falls under
God’s judgment, there is no protected class of people who are exempt from God’s
judgment. There will come a time when Jesus returns, when all secret thoughts
and acts, good or bad, will come out.”
4. God's judgment is according to truth.
God is an utter realist. God sees us
exactly as we are. He knows all our secrets. He knows all the carefully
concealed, hidden areas of our life that we keep away from every other eye.
God’s judgment is based on truth.”
5.God judges according to the light
given.
And some light is given to all persons
in the form of a conscience. God's judgment is based on what you do with what
you know. Even those who have never heard of Jehovah or the law have a
conscience. If a person hasn’t heard of God, if that person would live even
according to her own conscience, she would be justified. But the fact is, no
one lives even according to their own conscience. “No one of any religion lives
up to their own religion or philosophy, or their own principles. God judges us
not by some artificial standard, but by our own standard. God is justified in
judging all, because all are guilty even according to their own conscience.”
6. The Witness of Creation
The Bible reveals that no one has any excuse. “For what can
be known about God is plain to them, because God has shown it to them. Ever
since the creation of the world his invisible nature, namely, his eternal power
and deity, has been clearly perceived in the things that have been made. So
they are without excuse” (Romans 1:19–20,).
It is a fact that all of mankind can tell that a creator
does exist, because His creation testifies to it. This testimony is universal.
Although the people have enough information that God does exist, they become willfully
ignorant of the things of God because their hearts are evil. The Bible teaches
that the unbelieving individual is “holding down the truth in unrighteousness”
(Romans 1:18). “Moreover, the Scriptures relate that man is not seeking after
God but actually running from Him. “There is none that seeketh after God”
(Romans 3:11,). Therefore, it is not a case of God refuses to get His Word to
someone who is desperately searching for the truth.”
“A person doesn’t go to hell because
they haven’t heard the gospel, they are judged because they have sinned and
fallen short of the glory of God because there is not one human that is
righteous (Rom 3:10) and the wages of sin are death (Rom 6:23).”
7.
Evidence of a Creator in His creations itself.
There
is actually evidence of a Creator in the creation itself. The Psalmist
declares, “The heavens declare the glory of God; the skies proclaim the
work of his hands. Day after day they pour forth speech; night after
night they reveal knowledge. They have no speech, they use no words; no
sound is heard from them. Yet their voice goes out into all the earth,
their words to the ends of the world. In the heavens, God has pitched a
tent for the sun” (Psalm 19:1-4).
“Paul declares that creation itself
displays the Creator in Romans 1:18-23.“The wrath of God is being revealed
from heaven against all the godlessness and wickedness of people, who
suppress the truth by their wickedness, since what may be known about God is
plain to them, because God has made it plain to them. For since the
creation of the world God’s invisible qualities, His eternal power and divine nature,
have been clearly seen, being understood from what has been made, so that
people are without excuse.
For although they knew God, they neither
glorified him as God nor gave thanks to him, but their thinking became futile
and their foolish hearts were darkened. Although they claimed to be wise, they
became fools and exchanged the glory of the immortal God for images made to
look like a mortal human being and birds and animals and reptiles.”
Paul
pulls no punches by saying that “God’s invisible qualities…have been clearly
seen” and “that people are without excuse.” Rather than giving glory to
God and His creation, they “exchanged the glory of the immortal God for images
made to look like a mortal human being and birds and animals and
reptiles.” We see this in the many idols created throughout human history and in many different
cultures where “they exchanged the truth about God for a lie, and worshiped and
served created things rather than the Creator” (Rom 1:25).”
“Although they know God’s righteous decree
that those who do such things deserve death.”
Paul says that “they are without excuse, they denied God’s existence, became a
God-hater, are filled with all kinds of wickedness, worship the creation rather
than the Creator, and even though they know God’s righteous decrees, they do
the very things that “deserve death” (eternal death specifically).”
8. God has revealed Himself, His nature.
“Ever since the creation of the world his
invisible nature, namely, his eternal power and deity, has been clearly
perceived in the things that have been made.” “So
they are without excuse; for although they knew God, they did not honor him as
God or give thanks to him, but they became futile in their thinking and their
senseless minds were darkened. (Romans 1:19-21). This Self-revelation of God,
specifically in each person's understanding, leaves them "without
excuse".”
9. The Inward Law
“There
is something “written within the heart,” i.e., in the human psyche, that “by
nature” urges one to do what he perceives to be right and refrain from what he
feels to be wrong. It has been defined as the “natural sense of what is right
and wrong”.”
This moral sense cannot minutely
define right
and wrong, but it can initiate some broad and strong inclinations. “This
certainly is evidenced by the fact that Adam and Eve felt
guilt after having eaten the forbidden
fruit, even before confronted by God (Genesis 3:7-10). “Condemned by their own
consciences, they were ashamed and afraid to meet their benefactor and friend
an inevitable consequence of sin”. “There is no witness so terrible an accuser
as powerful as conscience which dwells within us”. Man’s conscience is the
oracle of God.”
“There
is a fundamental fact of human history. Humanity was created in the image of
God (Genesis 1:26-27). This does not have reference to the physical features of
humankind, for God is not physical (Matthew 16:17; John 4:24; Luke 24:39);
rather, as noted above, it alludes to intangible qualities that were created
resident in the spirit of the person.”
“The English word derives from the Greek term,
synthesis,
a compound term signifying “to know together.” It reflects a common knowledge
that human beings share with one another of a sense of religious and moral
culpability.”
“It
is not the product of
environment, training, habit, race impression, or education, though it is
influenced by all these factors”.
The ancient Gentiles, therefore, were not judged by the same rule as the Jews,
but they were not void of law and culpability. Their conscience bears witness
with their heart that the right is preferable, and lastly, after the deed is
done, their thoughts or inward reasoning accuse or excuse them according as
their act has been wrong or right.”
“These well-known psychological phenomena, observable among the Gentiles, are
proof that they are not without law, with its power and privilege of
justification. All rational human beings do have an intrinsic sense (a
conscious awareness) that there is right and wrong. It is not perfectly defined
in nature; that requires
revelation. Nevertheless, it is there, and
it is universal.”
C. S. Lewis,
wrote: “If anyone will take the trouble to compare the
moral
teaching of, say,
the ancient Egyptians, Babylonians, Hindus, Chinese, Greeks and Romans, what
will really strike him will be how
very like they
are to each other and to our own.”
Even
more significant, perhaps, was the testimony of David Hume, the notoriously
skeptical Scottish philosopher who was so militant against Christianity. He
stated:
“It is universally acknowledged that
there is a great uniformity among the actions of men, in all nations and ages,
and that human nature remains still the same, in its principles and operations.
The same motives always produce the same actions; the same events follow from
the same causes. Ambition, avarice, self-love, vanity, friendship, generosity,
public spirit; these passions, mixed in various degrees, and distributed
through society, have been, from the beginning of the world, and still are, the
source of all the actions and enterprises which have ever been observed among
mankind. Would you know the sentiments, inclinations, and course of life of the
Greeks and Romans? Study well the temper and actions of the French and English;
you cannot be much mistaken in transferring to the former most of the
observations which you have made with regard to the latter. Mankind are so much
the same, in all times and places, that history informs us of nothing new or
strange in this particular. Its chief use is only to discover the constant and
universal principles of human nature.”
Incidentally,
Hume conceded that “there is no rational excuse for the worship of many gods.
Were
men led into the apprehension of invisible intelligent power by a contemplation
of Nature, they could never possibly entertain any conception, but of one
single Being, who bestowed existence and order on this vast machine and
adjusted all its parts to one regular system.”
“The
conscience is a part of the human package, and it demonstrates a moral chasm
between men and women and other biological creatures of our planet (Genesis
1:26-27).”
10.God has revealed His Law in the
hearts of all people
All who have sinned without the law will
also perish without the law, and all who have sinned under the law will be
judged by the law. They show that what the law requires is written on their
hearts, while their conscience also bears witness and their conflicting
thoughts accuse or perhaps excuse them on that day when, according to my
gospel, God judges the secrets of men by Christ Jesus. (Romans 2:12-16).
“Paul says
that the Gentiles who do by nature (Gk. phusis) what the law require
show that what the law requires is written on their hearts. In other words, God
has embedded moral knowledge into the very nature of man, that is why man is
inescapably a moral being. And, despite all psychological attempts to explain
the nature of "conscience", the fact of the conscience as a man's
inner witness remains indisputable. Wherever man has lived, there has been a
sense of morality, justice, and judgment.”
“The two facts, the knowledge of the divine nature
and the knowledge of the moral law, are not said to be something that is
arrived at by reasoning. They are stated to be intrinsic to the primal
experience of man.”
In addition to that, the Bible also
talks of the divine witness among all
men through various means: Melchizedek, who was the Priest of the Most High,
Balaam, who was a prophet among the non-Israelites, Nebuchadnezzar and Cyrus,
who were chosen by God and knew Him, Epimenides of Crete who spoke to the
Athenians and the Cretans, the Magi who saw the Star and came to Bethlehem.
Space permits us not to speak of the many ways in which we are surprised to see
that God has been dealing with His people all over the world, regardless of
language or nationality.”
“Thus,
the criterion of knowing God is the
primary obligation. The Greek word used there is eido which means to see
with perception. It carries the sense of being godly minded, the sense of
godliness. In other words, the knowers of God are actually those who seek Him.
In addition, it also carries the sense of actual, intuitive, and complete
knowledge in contrast to a progressive one which indicates their passing the
test of being those who know God. They are the confirmed godly. In the
judgment, they will receive the justice of a God governed eternity, a godly
one. The rest of the confirmed godless will receive the justice of a godless eternity,
that is separation from the presence of God.”
“It is destruction because it will be
the condition of utter lawlessness (violation of law) and chaos. They will be
removed from God's presence because they can't stand it owing to their final
decisive state.”
11. The Witness of the Conscience
There
are two witnesses that proclaim that there is a God, even without the
gospel: The creation and the conscience. They show that the
requirements of the law are written on their hearts, their consciences also bearing
witness, and their thoughts sometimes accusing them and at other times even
defending them. Paul shows that by nature, even the Gentiles who didn’t
have the Law of God knew better because “the requirements of the law are
written on their hearts” while “their consciences also bearing witness” and
even “their thoughts sometimes accusing them .” What Paul is saying
is that the Law of God that is to do
what is good and not what is evil is
written on their hearts and bears witness to the truth in “their consciences.”
12. Early
Church Speculations on Those Who Died Before Hearing the Gospel
Justin Martyr (138-165 A.D.) Those who did which
were universally, naturally, and eternally good are pleasing to God, they will
be saved through Christ in the resurrection equally with the righteous men
before them, such as Noah, Enoch, Jacob, and others.
Irenaeus of Lyons (182-188 A.D.) "It was for this
reason, too, that the Lord descended into the regions beneath the earth,
preaching His advent there also and [declaring] the remission of sins received
by those who believe in Him. Now all those believed in Him who had hope towards
Him, that is, those who proclaimed His advent, and submitted to his
dispensations, the righteous men, the prophets, and the patriarchs,… For ‘all
men come short of the glory of the God,’ and are not justified of themselves,
but by the advent of the Lord.
"And on this account all things have been [by general consent] placed
under the sway of Him who is styled the Most High, and the Almighty. By calling
upon Him, even before the coming of our Lord, men were saved both from most
wicked spirits, and from all kinds of demons, and from every sort of apostate
power.
Clement of Alexandria: (193-202 A.D.) answers about those who never heard
the Gospel.
Wherefore the Lord preached the Gospel to those in Hades. It is not plainly
the place, which, the words above say,
heard the voice, but those who have been put in Hades, and have abandoned
themselves to destruction, as persons who have thrown themselves voluntarily
from a ship into the sea. They, then, are those that hear the divine power and
voice.
If, then, the Lord descended to Hades for no other end but to preach the
Gospel, as He did descend; it was either to preach the Gospel to all or to the
Hebrews only. If, accordingly, to all, then all who believe shall be saved,
although they may be of the Gentiles, on making their profession, there; since
God's punishments are saving and disciplinary, leading to conversion, and
choosing rather the repentance thorn the death of a sinner;"
Tertullian (198-220 A.D.) mentions that Christ
went to Hades "that He might there make the patriarchs and prophets
partakers of Himself." (It does not say whether or not Jesus preached to
them though.).
Hippolytus (222-235/6 A.D.) "He [Jesus] who
is becoming the preacher of the Gospel to the dead, the redeemer of souls, and
the resurrection of the buried;"
Origen (225-254 A.D.)
"but also, then when He became a soul, without the covering of the body,
He dwelt among those souls which were without bodily covering, converting such
of them as were willing to Himself, or those whom He saw, for reasons known to
Him alone, to be better adapted to such a course."
13. God’s Two
Laws of Pardon
All accountable human beings are guilty of sin.
Even those who have committed their lives to
Jesus Christ
and have been forgiven of their past sins are capable of sinning again.
While
forgiveness of sin is freely given by our heavenly Father, it is conditional,
both for the alien sinner and for the erring child of God. The conditions are
not the same for both, but must be complied with in both cases if pardon is to
take place.
According
to Romans 2:12, there are two kinds of sinners: Those condemned
apart from the Law, and those
condemned in it. What does that mean exactly? It means that whether or not a
person had the revelation of the Law of Moses or not, he was a sinner. Whether
the person was an Israelite living under the Mosaic system, or a
pagan
living under his own moral or ethical
system, man is a sinner. Romans 2:15 goes on to explain that those to whom the
Law of Moses was never given, that is, those who are wholly ignorant of it, are
still guilty of sin and their very consciences bear witness to this fact. They
may not have the revelation of God’s specific Law as handed down to Moses on
Mt. Sinai, but they are guilty of violating the moral and ethical expectations
planted in their own hearts. Those living under the Law of Moses are sinners
because they failed to keep that Law; those not living under the Law of Moses
are sinners because they have failed to keep the Law written in their heart.
14
.Babies who die
Not only are infants incapable of believing the gospel, but they
are also incapable of rejecting Jesus Christ. There is one particular
class of individuals that certainly go to heaven even though they haven't
accepted Jesus as Savior. The Bible makes it clear that infants and children
who die go to heaven on the basis of their inability to fully understand the
difference between good and evil and make a rational choice. It is likely that
older individuals, who are, likewise, unable to choose because of a mental
disability, go to heaven without the requirement of having to directly choose
Jesus as Savior.
15.The name
"Jesus"
Being
a theologian we know that "Jesus" is not the "real" name of
the Savior. His real (Hebrew) name is "Yeshua," which is usually
translated into the English as "Joshua." The Greek transliteration is
"iaysous." In fact, in three verses of the New Testament (Luke 3:29,
Acts 7:45, and Hebrews 4:8), iaysous is translated into the English as
"Joshua," since the text refers to the Old Testament saint. In
addition, the word "Christ" is not Jesus' last name, but His title.
The Greek word "christos" (translated "Christ" in the
English) means "Messiah," the "anointed one." This is why
the New Testament letters often refer to Jesus as "Christ Jesus,"
which means "Messiah Jesus." Other languages have different
pronunciations of the name of Jesus such as in hindi
Yeshu, in odiya
Jishu,
in malayalam
yashu ect .
However, God is able to understand whom we are talking about and save us no
matter what we call the name of the Savior. In addition, Job, from the Old
Testament, was saved even though he did not know the name of the
Savior.Therefore, although it is true that Jesus is the only way to get into
heaven, you don't necessarily have to
know His name to get there.
16.Divine
Concern for the Gentiles.
Though the Old Testament story
is mainly the story of the Hebrews’ role in God’s wonderful plan for human
redemption, there are numerous glimpses in the sacred literature of the early
history of divine interest in, and provisions for, Gentile salvation.
(1) The practice of offering
sacrifices as atonement, typically foreshadowing the coming of Jesus,
apparently, was a human requirement from the very commencement of history.
Abel, son of Adam and Eve, brought the “firstlings of his flock and the fat
thereof” (Genesis 4:4). The offering must have been killed; otherwise he could
not have presented the fat, which was the best part. Moreover, we are told that
“righteous Abel” offered his sacrifice “by faith” (Hebrews 11:4), When Noah
departed from the ark after the waters of the flood subsided, he built an altar
and offered sacrifices of every clean animal and bird, and Jehovah was pleased
with his offering (Genesis 8:20-21). What compelled him to do such?.
Melchizedek,
whom Abraham encountered on his return from the rescue of his nephew, was
designated by Moses as a “priest of God Most High” (Genesis 14:18). A priest is
an appointed servant who officiates in the offering of sacrifices to atone for
sin. The modern notion that Melchizedek
was merely the “high god” priest of the Canaanites (e.g., Baal), worshipped in
pre-Israelite Jerusalem, is absurd.
(2)
The entire world population was one in kind prior to the call of Abraham. He
was the first to be designated a Hebrew (Genesis 14:13). The Hebrews were not
set apart as a distinct people until the giving of the Law of Moses (Exodus
19:5-6; cf. Ephesians 2:14). It is wholly unrealistic not to recognize that
God’s love for the Gentiles was a part of the ancient world.
(3) Gentiles were
not required, but had the privilege of, joining the Hebrew family via the
proselytization process (cf. Acts 2:10; 13:16). Additionally, there were many
instructions in Moses law designed to benefit the strangers (Gentiles) who came
among the Israelite people (Leviticus 19:33ff).
(4)
The Lord sent Jonah to the Gentiles of Nineveh (Jonah 3:1). Archer said that
the theme of the book of Jonah “is that God’s mercy and compassion extend even
to the heathen nations on the condition
of their repentance” (1964, 295). Jonah is sometimes called “the first apostle
to the Gentiles.”
(5)
Four Gentile women were woven into the genealogical fabric of the Messiah
Tamar, Rahab, Ruth, and Bathsheba in both legal and biological senses (Matthew
1:5-6; Luke 3:31-32).
(6)
In addition, the prophets clearly revealed Jehovah’s redemptive concern for the
Gentiles, who were to be grafted into the New Testament church on an equal
basis with the Jews (Genesis 17:4; 22:18; Psalms 2:8; Isaiah 42:1, 6; 49:6; cf.
Romans 11:1ff; Galatians 3:28; Ephesians 2:11ff).
Conclusion
As we
have analyzed the above, though the
Scriptures did not clearly teach that
someone who has never heard of Jesus can be saved, rather scripture speaks only through accepting Jesus Christ as
personal savior we have the salvation
and the eternal life. Jesus only the way, truth and life and no one can come to
the Father but only through Jesus Christ. So we involved in preaching the
gospel to the sinner to be saved. But there are innumerable groups of people
who have never heard the Jesus Christ in this cause God has exceptional for
those who never heard the hope of the gospel. We know that it is God’s desire
that none should perish, but that all should come to repentance this indicates
that God also cares for those persons who have not heard the gospel. He has
demonstrated this by sending His Son to die in their place. Even in the Old
Testament we see that God has extended His grace to the gentiles for their
salvation.
The
Inward Law which God has set there is something written within the heart, i.e.,
in the human psyche, that by nature urges one to do what he perceives to be
right and refrain from what he feels to be wrong. Because Humanity was created in the image of God this
does not have reference to the physical features of humankind, for God is not physical
rather, as noted above, it alludes to intangible qualities that were created
resident in the spirit of the person. It has been defined as the “natural sense
of what is right and wrong. It is a fact
that all of mankind can tell that a creator does exist, because His creation
testifies to it. This testimony is universal. Although the people have enough
information that God does exist, Ever since the creation of the world his
invisible nature, namely, His eternal power and deity, has been clearly perceived
in the things that have been made. So they are without excuse. The Gentiles, who do not have the law, do
by nature things required by the law; they are a law for themselves, even
though they do not have the law. They show that the requirements of the
law are written on their hearts, their consciences also bearing witness, and
their thoughts sometimes accusing them and at other times even defending
them. This will take place on the day when God judges people’s secrets
through Jesus Christ.
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“Will Those Who Have Never Heard the Gospel Be Lost?”,
http://www.apologeticspress.org/apcontent.aspx?category=11&article=423,
(Accessed on 21/9/2014).
Dave Miller, “How Many Will be Saved”?,
“What about Those Who have Never
Heard the Gospel?,”
“What about Those Who have Never
Heard the Gospel?,”
Kevin Haag, “God's Plan Of
Salvation,”
Kevin Haag, “God's Plan Of
Salvation,”
“What about those who died before
hearing the Gospel?,”
“What about those who died before hearing the Gospel?,”
“What about those who died before
hearing the Gospel?,”
“What about those who died before hearing the Gospel?,”
“What about those who died before hearing the Gospel?,”
“What about those who died before hearing the Gospel?,”
Loren, “what will happen to those who have never heard the
gospel what will happen to those who have never heard thegospel”,http://answersfromthebook.org/2011/02/20/what-will-happen-to-those-who-have-never-heard-the-gospel/(
accessed on 2/11/2014).
